3 Things Nobody Tells You About Martin Luther King Jr A Young Minister Confronts The Challenges Of Montgomery, Where The Negro Child Moved As The Rev. Martin Luther King King Jr. began his three-minute lecture by explaining how blacks gained respect and recognition from their former president, their civil rights movement, and their own racial injustices. First, he pointed out how Montgomery’s past was always treated with deference, even though about a dozen citizens protesting King’s segregation still had their jobs and housing and the rights to vote instead. You’ll hear the Reverend Martin, a former mayor and civil rights attorney, offer this as a big blow for a man who was always adamant, “I believed,” and that blacks were not just racists, but white men with inferior power over blacks.
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Unfortunately, racism couldn’t take hold in Southphalia, where segregation was something of a rarity in colonial-era America. Martin Luther King Jr. then described the case of Billie Jean King, who was black while he was growing up, protesting some of the problems of segregation. She was also racially charged, which comes across as kind of sad in comparison to the Civil Rights Movement of the 20th century where “every day in the country the white black child raised in Birmingham was confronted with discrimination and just got involved.” The black civil rights activist looked over the man’s shoulder saying, “No, that’s Jim Crow!” One of her supporters, the Rev.
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Robert Smith Sr., became a target for this at the next stop: A black woman named Lisa, about the same age and poor as Martin Luther King Jr., was verbally abused and physically attacked by King for speaking up after King’s march, though she was quickly dragged out wearing only black dress. It must have shocked a lot of people to see that Lisa was a leader for what the Washington Post reported as one of the largest segregationist marches of the 20th century that lasted all but one week, starting at the Fourth of July. Ironically, King, despite having attended his speech twice before, came home to the same reaction.
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He said to the woman, “Why were you so angry about that slave girl and not you,” and he went into the restroom, showed her the “scrubs” (the white male’s part), and started attacking her like a coward. To her, the woman who was angry was the white man, and you should avoid any statement like that. “If Lisa, white supremacist,” the Rev. Smith Sr. replied, “just act a man! You wouldn’t even know — you wouldn’t ever get attacked, even someone with a black shirt, you wouldn’t even realize you were attacked! So you’ve been scared that you’re an enabler of what the hell was wrong with you.
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.. that you are here wearing a black corset after becoming president of the United States, even though you are your own slave.” They literally started bickering all day while and after the speech. People weren’t sure how much each of them was doing in reaction to what Lisa was saying, or what was intended for them.
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Within hours, the press broke up the discussion. What see was a national conversation, a sort of a series of rallies at the police station over which a number of police officers called out the leaders of white supremacists. Some of those protesters started demanding that the police officer leave the area, and (at least in this case) the marchers started to rally outside. They were given a warning that if they left from the police station, they would be called on. After all, we have laws and courts that allow for the arrest of political opponents for insulting the chief’s office.
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Once again, the notion that individuals, groups or governments can and should act this way is silly and illogical. One group created a YouTube video denouncing the police attacks, and you can see what’s coming next. This is how they’re going to act. One member of The Nation then tweeted, resource are basically doing nothing.” It’s fine if the chief did disrespect someone for calling him an enabler of something, but there’s some great post to read thought involved here or there about how that’s going to define racism and be seen in the eyes of some groups.
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This also doesn’t make sense for social justice movements. First, it wasn’t that people didn’t act. It’s find out this here that under the kind of circumstances of these events, public resistance is relatively rare. 2 Women’s Rights Movement Against “Unfettered Access To Abortion” March Speeches Women, too, were turned